Доклад: Blaise Pascal
Blaise Pascal
Born: 19 June 1623 in Clermont (now ClermontFerrand),
Auvergne, France
Died: 19 Aug 1662 in Paris, France
Blaise Pascal was the third of Étienne Pascal's children and his
only son. Blaise's mother died when he was only three years old. In 1632 the
Pascal family, Étienne and his four children, left Clermont and settled
in Paris. Blaise Pascal's father had unorthodox educational views and decided
to teach his son himself.
Étienne Pascal decided that Blaise was not to study mathematics
before the age of 15 and all mathematics texts were removed from their house.
Blaise however, his curiosity raised by this, started to work on geometry
himself at the age of 12. He discovered that the sum of the angles of a
triangle are two right angles and, when his father found out, he relented and
allowed Blaise a copy of Euclid.
At the age of 14 Blaise Pascal started to accompany
his father to Mersenne's meetings. Mersenne belonged to the religious order of
the Minims, and his cell in Paris was a frequent meeting place for Gassendi,
Roberval, Carcavi, Auzout, Mydorge, Mylon, Desargues and others. Soon, certainly by the time he was 15,
Blaise came to admire the work of
Desargues. At the age of sixteen, Pascal presented a single piece of
paper to one of Mersenne's meetings in
June 1639. It contained a number of
projective geometry theorems, including Pascal's mystic hexagon.
In December 1639 the Pascal family left Paris to live
in Rouen where Étienne had been appointed as a tax collector for Upper
Normandy. Shortly after settling in Rouen, Blaise had his first work, Essay
on Conic Sections published in February
1640.
Pascal invented the first digital calculator to help
his father with his work collecting taxes. He worked on it for three years
between 1642 and 1645. The device, called the Pascaline, resembled a mechanical
calculator of the 1940s. This, almost certainly, makes Pascal the second person
to invent a mechanical calculator for
Schickard had manufactured one in 1624.
There were problems faced by Pascal in the design of
the calculator which were due to the design of the French currency at that
time. There were 20 sols in a livre and 12 deniers in a sol. The system
remained in France until 1799 but in Britain a system with similar multiples
lasted until 1971. Pascal had to solve much harder technical problems to work
with this division of the livre into 240 than he would have had if the division
had been 100. However production of the machines started in 1642 but, as
Adamson writes in,
By 1652 fifty prototypes had been produced, but few
machines were sold, and manufacture of Pascal's arithmetical calculator ceased
in that year.
Events of 1646 were very significant for the young
Pascal. In that year his father injured his leg and had to recuperate in his
house. He was looked after by two young brothers from a religious movement just
outside Rouen. They had a profound effect on the young Pascal and he became
deeply religious.
From about this time Pascal began a series of
experiments on atmospheric pressure. By 1647 he had proved to his satisfaction
that a vacuum existed. Descartes
visited Pascal on 23 September. His visit only lasted two days and the two
argued about the vacuum which Descartes
did not believe in. Descartes wrote,
rather cruelly, in a letter to Huygens
after this visit that Pascal
...has too much vacuum in his head.
In August of 1648 Pascal observed that the pressure of
the atmosphere decreases with height and deduced that a vacuum existed above
the atmosphere. Descartes wrote to Carcavi in June 1647 about Pascal's
experiments saying:
It was I who two years ago advised him to do it, for
although I have not performed it myself, I did not doubt of its success ...
In October 1647 Pascal wrote New Experiments
Concerning Vacuums which led to disputes with a number of scientists who,
like Descartes, did not believe in a
vacuum.
Étienne
Pascal died in September 1651 and following this Blaise wrote to one of his
sisters giving a deeply Christian meaning to death in general and his father's
death in particular. His ideas here were to form the basis for his later
philosophical work Pensées.
From May 1653 Pascal worked on mathematics and physics
writing Treatise on the Equilibrium of Liquids (1653) in which he explains
Pascal's law of pressure. Adamson writes in:
This treatise is a complete outline of a system of
hydrostatics, the first in the history of science, it embodies his most
distinctive and important contribution to physical theory.
He worked on conic sections and produced important
theorems in projective geometry. In The Generation of Conic Sections (mostly
completed by March 1648 but worked on again in 1653 and 1654) Pascal considered
conics generated by central projection of a circle. This was meant to be the
first part of a treatise on conics which Pascal never completed. The work is
now lost but Leibniz and Tschirnhaus made notes from it and it is
through these notes that a fairly complete picture of the work is now possible.
Although Pascal was not the first to study the Pascal triangle, his work on the topic in
Treatise on the Arithmetical Triangle was the most important on this topic and,
through the work of Wallis, Pascal's
work on the binomial coefficients was
to lead Newton to his discovery of the
general binomial theorem for fractional
and negative powers.
In correspondence with Fermat he laid the foundation for the theory of probability. This correspondence consisted of five
letters and occurred in the summer of 1654. They considered the dice problem,
already studied by Cardan, and the
problem of points also considered by
Cardan and, around the same time,
Pacioli and Tartaglia. The dice
problem asks how many times one must throw a pair of dice before one expects a
double six while the problem of points asks how to divide the stakes if a game
of dice is incomplete. They solved the problem of points for a two player game
but did not develop powerful enough mathematical methods to solve it for three
or more players.
Through the period of this correspondence Pascal was
unwell. In one of the letters to Fermat
written in July 1654 he writes
... though I am still bedridden, I must tell you that
yesterday evening I was given your letter.
However, despite his health problems, he worked
intensely on scientific and mathematical questions until October 1654. Sometime
around then he nearly lost his life in an accident. The horses pulling his
carriage bolted and the carriage was left hanging over a bridge above the river
Seine. Although he was rescued without any physical injury, it does appear that
he was much affected psychologically. Not long after he underwent another
religious experience, on 23 November 1654, and he pledged his life to
Christianity.
After this time Pascal made visits to the Jansenist
monastery PortRoyal des Champs about 30 km south west of Paris. He began to
publish anonymous works on religious topics, eighteen Provincial Letters being
published during 1656 and early 1657. These were written in defence of his
friend Antoine Arnauld, an opponent of
the Jesuits and a defender of Jansenism, who was on trial before the faculty of
theology in Paris for his controversial religious works. Pascal's most famous
work in philosophy is Pensées, a collection of personal thoughts on
human suffering and faith in God which he began in late 1656 and continued to
work on during 1657 and 1658. This work contains 'Pascal's wager' which claims
to prove that belief in God is rational with the following argument.
If God does not exist, one will lose nothing by
believing in him, while if he does exist, one will lose everything by not
believing.
With 'Pascal's wager' he uses probabilistic and
mathematical arguments but his main conclusion is that
...we are compelled to gamble...
His last work was on the cycloid, the curve traced by
a point on the circumference of a rolling circle. In 1658 Pascal started to
think about mathematical problems again as he lay awake at night unable to
sleep for pain. He applied Cavalieri's
calculus of indivisibles to the problem of the area of any segment of the
cycloid and the centre of gravity of any segment. He also solved the problems
of the volume and surface area of the solid of revolution formed by rotating
the cycloid about the xaxis.
Pascal published a challenge offering two prizes for
solutions to these problems to Wren,
Laloubère, Leibniz, Huygens,
Wallis, Fermat and several other
mathematicians. Wallis and
Laloubère entered the competition but Laloubère's solution was
wrong and Wallis was also not successful. Sluze,
Ricci, Huygens, Wren and
Fermat all communicated their discoveries to Pascal without entering the
competition. Wren had been working on Pascal's challenge and he in turn
challenged Pascal, Fermat and Roberval to find the arc length, the length
of the arch, of the cycloid.
Pascal published his own solutions to his challenge
problems in the Letters to Carcavi.
After that time on he took little interest in science and spent his last years
giving to the poor and going from church to church in Paris attending one
religious service after another.
Pascal died at the age of 39 in intense pain after a
malignant growth in his stomach spread to the brain. He is described in as:
... a man of slight build with a loud voice and
somewhat overbearing manner. ... he lived most of his adult life in great pain.
He had always been in delicate health, suffering even in his youth from
migraine ...
His character is described as:
... precocious, stubbornly persevering, a
perfectionist, pugnacious to the point of bullying ruthlessness yet seeking to
be meek and humble ...
In the following assessment is given:
At once a physicist, a mathematician, an eloquent
publicist in the Provinciales ... Pascal was embarrassed by the very abundance
of his talents. It has been suggested that it was his too concrete turn of mind
that prevented his discovering the
infinitesimal calculus, and in some of the Provinciales the mysterious
relations of human beings with God are treated as if they were a geometrical
problem. But these considerations are far outweighed by the profit that he drew
from the multiplicity of his gifts, his religious writings are rigorous because
of his scientific training...
J J O'Connor and E F Robertson
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